(Bishop of Jinja, Uganda)
Dialogue with Islam
The introduction point out that nowadays in Africa, following Christ also means building bridges to others who do not share our faith in its fullness. Our Muslim neighbours rank high in this category.
A distinction is to be made between "Dialogue with Islam" and "Dialogue with Muslims". Without denying the importance of scholarly discussion at high level it is pointed out that the emphasis should lie on the sharing of faith at the local level between believers who already partake in the same or overlapping social, cultural and political spheres. This might be termed a dialogue which is inculturated; it abstracts from imported and foreign grievances and prejudices.
This preferential option of charity over apologetic leads to the principle of reciprocity. This more than just insisting that the recognition of Muslim rights by Christians should be reciprocated by Muslims recognising the rights of Christians. It also means that both traditions must recover from their respective traditions the foundations for mutual tolerance and even appreciation. We should be encouraged to appreciate and sympathise with the different backgrounds that divide us.
Finally, an appeal is made for both patience and urgency. Patience, because the task is difficult. Urgency, because lack of dialogue will lead to more instability and conflict. Blessed are the peace-makers, both Muslims and Christians.
Original text: English
