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Bishop
Cornelius ESUA
(Bishop of Kumbo, Cameroon)

The evangelisation of Africa up till
now has been to a large extent based on and oriented by the catechism.
Unlike in the Protestant Churches where the Bible has been the official
text book both for evangelisation and for the liturgy, the Catholic Christian
had, and continues to have in some places, no direct access to the Bible
except through select Bible stories. Bibles were not considered necessary
except as reference books reserved only to the clergy and theologians.
Consequently many early ordinary Catholic Christians died without having
seen or touched the Bible. Tribute must, however, be paid to many a heroic
early missionary who did a lot in the field of the translation of the Bible
or portions of it, or of liturgical texts and catechisms into the local
African languages.
Nevertheless, the so-called "penny
catechism" is no longer sufficient for the evangelisation of Africa. Among
the new methods to be adopted should be a "biblical" or "Bible oriented
evangelisation". The Bible should be given its rightful and preferential
place in evangelisation. This is because, as the Fathers of Vatican II
rightly state, "all the preaching of the Church, as indeed the entire Christian
religion, should be nourished and ruled by Sacred Scripture" (Dei Verbum
21). The Council emphasises the fact that "access to Sacred Scripture ought
to be open wide to the Christian faithful" (DV 22). Chapter 6 of DV gives
directives on how this is to be done. The Biblical Apostolate is certainly
one of the means, if not the most adequate means, or meeting a number of
pastoral challenges facing the Church in Africa today, namely, the formation
of the laity to become true agents of evangelisation, inculturation, ecumenism
as well as dialogue with Islam and African Traditional Religion, and the
proliferation of Fundamentalist Sects and New Religious Movements.
In the new evangelisation of Africa
and Madagascar we must avoid at all cost a catechism without the Bible
and vice versa. Our national and diocesan catechisms, following the example
of the New Catechism of the Catholic Church, must be biblically oriented
and rich. We must develop a pastoral praxis in which the Bible is at the
basis of every thing and in which comes into dialogue with the life of
the Church in all its dimensions. The Biblical Apostolate, or better, the
Bible Pastoral Ministry is not an isolated ministry or apostolate like
the others. It is putting the Bible at the basis of all our pastoral work
and of our endeavours of evangelisation, because the Bible should be at
the source of the life and activity of the Church as well as of the individual
Christian. It is not so much the question of a "new evangelisation" as
of an evangelisation in a "new way", a new method with new instruments
based on the Bible as the preferential handbook. The Bible should be seized
from the hands of experts and theologians and given back to the People
of God for whom it was intended as the Word of life. It should become the
vademecum of every pastor and of each and every one of Christ's faithful.
Original
text: English
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