Cardinal
Edward Idris CASSIDY
(President of the Pontifical Council for Promoting Christian Unity, Vatican
City)

It might well appear to some of the
Bishops from Africa participating in this Special Assembly that for their
particular Churches - many of which are relatively young - the promotion
of Christian Unity is not to be considered as one of the priorities of
their pastoral action, or that at best it be placed low on the list of
such priorities, since they have, first and foremost, to build up and strengthen
in their identity the your Christian community.
I believe, on the contrary, that
this Synod must pay very special attention to the search for Christian
unity. The Church in Africa today is not only influenced by other continents,
but is exerting an ever-increasing influence on the Universal Church. Its
priorities should be those of the Universal Church, with of course particular
application to the local situations.
On several occasions Pope John Paul
II has declared that ecumenism is to be considered a pastoral priority
of his Pontificate for all the Church. He has not only made this declaration,
but he continues in his pastoral mission here in Rome and on his visits
to other countries to promote this great work of Christian unity by word
and in deed. This is of course fully in tune with the decisions of the
Second Vatican Council and with the recently published Codes of Canon Law.
A particular Church then, whatever
its present condition and state of development, cannot neglect to play
its own role in promoting Christian unity, for this is not something optional,
but an essential element in the Church's evangelising mission, "so that
the world may believe".
There is however a further consideration
that I should like to place before the Father of this Synod, namely, that
the Church in Africa could be called upon to have special place in this
work which has become for the whole Church a pastoral priority. The ecumenical
movement, in its beginnings, was to a large extent inspired by the missionary
experience of Africa. There is good reason to believe that the future of
this movement throughout the world will depend to a large degree on the
Africa Churches' commitment to promoting ecumenism.
Together the Christian communities
in Africa can have an enormous influence on the future of the continent,
together they will be stronger in resisting the aggressive attack of the
Sects and of Islam.
I hope that this Synod will give
much thought to the ecumenical challenge which the Churches in Africa have
to face. It may be useful to examine well the field in which those Churches
have to work. There are movements and sects with whom we cannot really
hope to foster ecumenical relations. There are others that we may win over
by careful and charitable contacts. In no. 61 of the Lineamenta we
read that "in general, there is need to promote ecumenism more vigorously
in Africa" and for the presence in this connection of "at least a minimum
of structures". On March 25th, 1993, His Holiness Pope John
Paul II placed at the disposal of all the Bishops in the world an up-to-date
Directory for the Application of Principles and Norms on Ecumenism. This
document which has been approved by His Holiness and confirmed by his authority
- anything to the contrary notwithstanding -, is meant to offer a doctrinal
basis and to provide secure guidelines for the ecumenical commitment of
the Catholic Church. This document should be of help to you in your deliberations.
I recommend it to each of you for your reflection, but above all for your
action in promoting the unity of Christians in Africa.
Original
text: English
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